Friday, April 26, 2024

Esther Kersey (1783-1850) and Abraham Wolfington (1775-1850), early Indiana pioneers and my fifth great grandparents

In my last post I wrote about Esther Kersey’s parents, Eleazar Kersey (1762-1816) and Elizabeth Harlan Kersey (1762-1845), and the experience of being Quaker during the Regulators War and the American Revolution, in North Carolina. The story can be found HERE. Esther Kersey was the oldest of the nine children Eleazar Kersey and Elizabeth Harlan Kersey, all born in Guilford County, North Carolina. The children of Eleazar Kersey and Elizabeth Harlan Kersey were: Esther Kersey (bn. abt. 1783, dd. aft. 1850, m. Abraham Wolfington 6 Feb 1808); Ayles (Alice) Kersey (bn. 6 April 1785, dd. 10 April 1850 in Parke County IN, m. Seth Beason, 3 November 1804); Stephen Kersey (bn. 6 May 1789, dd. 12 March 1845 in Parke County IN, m. Jemima Leonard in 1812); Jesse Kersey (bn. abt. 1790, dd. aft. 9 May 1816); William Kersey (bn. abt. 1791, dd. 3 February 1840 in Guilford NC); Enoch Kersey (bn. 10 May 1794, dd. 1 December 1837 in Parke County IN, m. Sarah Curl, 2 October 1834); Eleazar Kersey (bn. 15 July 1798, dd. 8 March 1854 in Hendricks County IN, m. Naomi Hodson 21 November 1835); Elizabeth Kersey (bn. 19 January 1805, dd. ?); Moses Kersey (bn. 6 September 1806, dd. November 1841 in Guilford NC, m. Asenith Ricks 24 October 1833).
Esther was born in or about 1783, the year of her parents’ marriage. At that time, her father, Eleazar Kersey, attended the Deep River Meeting in Guilford County NC, which was approximately six miles southwest of the New Garden Monthly Meeting (the preparative meeting at Deep River had been under the jurisdiction of New Garden Monthly Meeting until the Deep River Monthly Meeting was set up in 1778). In October 1794, Esther’s parents sought and received permission from the Deep River Monthly Meeting to join the Springfield Monthly Meeting, which had been set up in 1790 in southern Guilford County by the New Garden Quarterly Meeting about 18 miles to its southwest. On 3 October 1801, the Springfield Women’s Monthly Meeting minutes, reflected that “Elizabeth Kersey requests for her two daughters, Ayles & Esther, to be joined in membership & they having been under the care of the preparative meeting some time, this meeting grants for request.” The next record I have for Esther is of notations in the Women’s Minutes of the Springfield Monthly Meeting records in February and March 1808 regarding a complaint made about Esther Wolfington marrying out of unity of the meeting, which means that like her parents before her, Esther and Abraham got married in another church denomination rather than going through the lengthy Friends marriage procedures and ceremony. She submitted a document condemning her actions in marrying outside of unity on 6 February 1808.
Abraham Wolfington was the 5th of eleven children of John Wolfington (bn abt 1749 in Antrim County, Ireland – dd 1812 at Greensboro, Guilford County NC) and Jane Bailey Wolfington (bn in 1753 in East Fallowfield Twp, Chester County PA – dd 1823 in Deep River, Guilford County, NC). All of their children were born in Guilford County NC: David (bn. 16 Nov 1770, dd. 25 Oct 1849 in Guilford County, NC, m. Anna McIntyre, abt 1804); Ann [Nancy] (bn. 23 April 1772, dd. 21 July 1847 in Orange County, IN, m. Thomas Leonard 7 Nov 1793); James (bn. abt 1773, dd. before 1840 in Orange County IN, m. Mary Sarah McCarrell. 18 April 1792); Sarah (bn. about 1773, dd. in 1845 in Orange County IN, m. James Leonard 7 Nov 1797); Abraham (bn. 4 Sept 1775, dd. 12 May 1850 in Orange County IN, m. Esther Kersey 6 Feb 1808); John (bn about 1777, dd. 25 Aug 1845 in French Lick, Orange County, IN, m. Jemima Leonard in 1795); Rebecca (bn. about 1777, dd about 1845 Orange County IN, m. Benjamin Jackson); Isaac (bn. 1 Mar 1784, dd. about 1850 in Orange County IN, m. Sally Elkins 16 Feb 1818); Samuel (bn. 18 Mar 1784, dd. 27 Feb 1869 in French Lick, Orange County, IN, m. Elizabeth Elkins); Elizabeth (bn. about 1785, dd. about 1845, m. Jacob Bodenhamer 7 Nov 1842); and Jane (bn about 1794, dd. in 1860 in Guilford County NC, m. Robert Parsons on 27 Nov 1813bin Guilford County, NC). Esther Kersey was 25 when she married Abraham Wolfington; and he was 32. Esther likely knew of Abraham most of her life since his father, John Wolfington, owned property in Guilford County, described in the land grant records as a “tract or parcel of land containing one hundred fifty acres. Acres lying in the county aforesaid and joining the lands of the widow Kersey on the north and in the east joining the land that formerly belonged to John Sanders and the land whereon William Greer formerly lived and therefore compliments…(emphasis added)”. They were a neighbor of Esther’s grandmother, Hannah Hunt Kersey. Esther and Abraham had two sons born in Guilford County North Carolina: Abram Wolfington (bn, 1809; m. Lucinda Rodman, 29 May 1836; m. Elizabeth Manley Bixler, 29 Mar 1851; dd. 4 Oct 1872) and Eleazor “Azor” Wolfington (bn 1811; m. Margaret Burns, 20 Sept 1829; m. Elizabeth Jane Holliday, 5 Apr 1873; dd. Abt 1882.). Other trees show they had more children, but I haven’t been able to find them myself, so I am leaving them out. The facts that both Abraham and Esther were born and lived in Guilford County North Carolina, and attended Monthly Meetings that were subsidiaries of the New Garden Meeting are important to understanding the sort of people Esther, Abraham, and their families likely were. The New Garden Monthly meeting in Guilford County was an important location of the Friends in North Carolina in the early 19th Century as it significantly influenced the spread of anti-slavery views throughout the Society of Friends. The books I read suggested that the abolitionist sentiments were ingrained in the Friends Meetings in North Carolina because the leaders of the New Garden Meeting were often originally from Pennsylvania where abolitionism had been strong since a petition denouncing it was first brought to the Germantown PA Meeting in 1644. They were also influenced by itinerant ministers like John Woolman, who traveled throughout Maryland, Virginia and North Carolina 1746 through 1757, speaking to Quaker communities, Quaker slave owners and slaves on the evils of slavery and was sometimes able to convince Quaker slave owners to free their slaves. Woolman tried to lead by example throughout his life and would not willingly stay in a house where there were slaves and, if he had to stay in a home with slaves, he paid the slaves for their labor on his behalf before leaving; he refused to purchase goods produced by slave labor; and refused to wear clothes made from material that had been dyed as the dyes were produced by slave labor. John Woolman has been identified by scholars as perhaps the most important person in 18th Century Quaker faith and social reform; he was an abolitionist, reformer, writer, and minister, and his journal has never been out of print since it was posthumously published in 1775 (it is in Volume 1 of the Harvard Classics fifty volume set of the classics of world literature). His efforts significantly helped to change Quaker thought on slavery. John Woolman is my first cousin 8 times removed, and, was a first cousin of Esther’s grandmother, Hannah Woolman Hunt. Over time, New Garden meeting leaders significantly impacted the views of other Monthly Meetings on the issue of slavery, especially when Friends who had absorbed the anti-slavery principles at New Garden migrated to other meetings.
By 1758, the Philadelphia Yearly Meeting (“PYM”) made it an act of Misconduct, subject to disowning, for Quakers to engage in slave trading. In 1770, after a concern came to the North Carolina Yearly Meeting (“NCYM”) which was originally raised in the New Garden Monthly Meeting about buying and selling slaves, the NCYM adopted a statement condemning the importation of slaves, restricting purchase, and encouraging Friends to watch over the morals of any slaves already owned. Five years later, the Pennsylvania Abolition Society, made up primarily of Quakers, was created. In 1776, the year Thomas Jefferson declared in the Declaration of Independence that “all men were created equal,” the NCYM made slaveholding or trading a disownable offense; thus, to remain or to become a Quaker, a person had to free any slaves they owned. At the same time, it instructed its subsidiary monthly meetings to protect freed slaves from recapture. If it was necessary to hire a lawyer or incur other legal expenses in connection with manumissions (formal release from slavery) or the protection of freed slaves, the NCYM declared its readiness to underwrite the costs. Relying on this holding, in 1777, North Carolina Friend Thomas Newby and ten other Friends freed approximately 40 slaves, which attracted the attention of the North Carolina state General Assembly and courts. North Carolina law forbade the manumission of slaves except for meritorious service. The eleven Friends made no claim of meritorious service on the part of any of the slaves. Instead, they simply acted out of a religious conviction that human bondage itself was unjust and evil. The General Assembly of 1777, to address with the “Quaker problem”, decided to reaffirm and strengthen the colonial law which prohibited the manumission of slaves except for meritorious service as established by the county courts, by passing a new law titled "An Act to Prevent Domestic Insurrection." The new law further prescribed that "illegally" manumitted slaves were to be picked up immediately after liberation and sold at the next session of the county court. After 1777, both Quakers and the formerly enslaved began buying slaves to free them. The North Carolina legislature subsequently required that to free a slave after 1791, a bond must be posted in the amount of two hundred pounds. In 1801, the bond stipulated was raised to $1000. The Quaker legal costs were paid by the NCYM. Paradoxically, in 1808, the North Carolina Yearly Meeting, as an entity, started owning slaves: holding nominal titles to emancipated Africans to circumvent the North Carolina law allowing freed slaves to be seized and re-sold into slavery. About that time formerly enslaved people began looking to move westward to escape the same draconian laws.
In 1787, the United States, through the Northwest Ordinance created the Northwest Territory, including all the land west of Pennsylvania, northwest of the Ohio River, east of the Mississippi River below the Great Lakes (or what became Ohio, Indiana, Illinois, Michigan, Wisconsin, and the northeast part of Minnesota). Article 6 in the Ordinance of 1787 simultaneously banned and enforced slavery, stating: “There shall be neither slavery nor involuntary servitude in the said territory otherwise than in the punishment of crimes whereof the party shall have been duly convicted: Provided, always, that any person escaping into the same, from whom labor or service is lawfully claimed in any one of the original States, such fugitive may be lawfully reclaimed and conveyed to the person claiming his or her labor or service as aforesaid.” In 1803, the state of Ohio was formed and admitted to the Union, and the rest of the Territory was renamed the Indiana Territory. In 1805, Congress suspended Article Six of the Northwest Ordinance for ten years, and granted the territories covered by it the right to choose for themselves to legalize slavery. By the same act, Congress removed the legislative power from the General Court of the territory and created a Legislative Council that would be popularly elected. The same year a bill legalizing slavery was narrowly defeated in the Indiana Territory. During the early 1800’s, approximately 50,000 North Carolinians left the state and moved to Ohio or Indiana both in protest of slavery and in search of new fertile lands to settle, including among them many Quakers. The Quakers brought freed Blacks who wished to leave North Carolina with them in their travel groups. The Land Act of 1800 allowed for relatively easy, legal land acquisition by private persons from the federal government. The first Federal Land Office in what is now Indiana was established in 1807 at the former French trading settlement at Vincennes. Land was sold for $1.25 per acre (about $33 in today’s dollars).
By 1809, there was an established community of 200 Quakers at the Whitewater Monthly Meeting in Wayne County. A new community was settled in Orange County, in 1811, by Jonathan Lindley and 11 Quaker families from North Carolina. This settlement was 3 miles east of what would become the county seat at Paoli, and less than thirty miles from the Kentucky border. The settlement became the seat of the Lick Creek Monthly Meeting. The Lick Creek Monthly Meeting was set off from Whitewater Monthly Meeting and first held in their newly built Meeting House on the 25th of ninth month 1813. Its limits then included the present bounds of Washington and Orange counties. Both Blacks and Whites had made the trip from North Carolina with Lindley. Supported communally by the Quakers on both ends of their journey, the free Black pioneers initially homesteaded near their Quaker neighbors. By the 1820 census there were 11 free Black families living in the county (about 10 years later, a free Black settlement town was created within three miles of the Quaker’s Lick Creek Meeting House. At the height of the community, in 1855, Black landowners held 1,557 acres and 260 people lived there. It was called Little Africa or the Lick Creek Settlement but was not part of the Lick Creek Monthly Meeting.) I haven’t found many more records concerning Esther and Abraham in North Carolina because they were among those Quakers who immigrated to the Lick Creek Monthly Meeting in Indiana. Abraham’s father died in 1812 and, in 1816, Esther’s father died on the 1st of June. After her father’s will was probated in August 1816, she inherited Five Shillings Sterling (approximately $30 today, nearly enough to buy an acre of land in the Indiana Territory then). Abraham’s older brother James Wolfington lived in Orange County, in the Indiana Territory, near the Lick Creek Monthly Meeting, by, at least, November 1816, when he is on record as voting in the county election. This may have influenced Abraham and Esther’s decision as to where they would move in the state.
Indiana was admitted to the Union on 11 December 1816, as the 19th state, with generally the same borders as the current state. Its state Constitution contained language similar to Article 6 of the Northwest Ordinance, that no new enslaved people were allowed, but currently enslaved people remained so. Early Indiana was never a slave state, but neither was it fully free. On 6 August 1817, Esther Wolfington submitted a request to the Springfield Monthly Meeting for certification to the Lick Creek Monthly Meeting in Indiana State. Isobel Hobson and Rachel Kersey were “appointed to make the needful inquiry and if they find nothing to hinder [the move] to prepare and produce it to the next meeting.” The Springfield Monthly Meeting granted the certification for Esther Wolfington to remove to the Lick Creek Monthly meeting on 10 September 1817. Any similar certification for Abraham and their sons would have been obtained from the Men’s monthly meeting, but I have not been able to find records for the Springfield Men’s Meeting online.
The wagon trip from the Carolinas to the Lick Creek Monthly Meeting took about a month, traveling by foot and covered wagon, in groups of 30 – 40 made up of family members and friends, through the Cumberland Gap on the Wilderness Road, originally blazed by Daniel Boone in 1775, the main trail westward to Kentucky from North Carolina, and then onto the Vincennes Trace. The Vincennes Trace, originally a well-worn buffalo migration route was used by American Indians, and after European traders and American settlers learned of it, it became an important early land route to travel west into Indiana and Illinois. It crossed what became Orange County Indiana between the County seat at Paoli (named after Pasquale Paoli Ash, the 12-year-old son of the North Carolina Governor in 1816) and French Lick, Indiana.
At the time the Wolfingtons moved to the Lick Creek Monthly Meeting, it was still a heavily forested pioneer community on the Western frontier of the country. Conditions of life were tough in the early period. Forested land still had to be cleared for newcomers to live and farm on. As farms were carved out of the forest, trees were cut down and used to build log cabins for the settlers, and then the excess trees were shipped out to timber mills and the lumber sold. Everyone in the family had to work on the farm. Records show that the farm families were interdependent on their neighbors, with historical diaries describing trade and labor sharing throughout southern Indiana, such as house and barn “raisings” and “log-rollings” and group hunting with the meat shared out amongst the community. The early settlers grew corn, raised hogs, and had kitchen gardens in which they raised vegetables for the family meals. Additionally, the families grew flax and raised sheep as the cloth used for clothing and household linens and blankets for the family was made from home-grown wool and flax. While there was little time for relaxation or anything that could be considered shared cultural events; the Quakers considered building schools and Meeting Houses to be a priority. The 1820 census showed that, in addition to Abraham & Esther’s family (the census showed a man and a woman aged 26 - 34, and two boys and a girl under 10 in their household), and his brother James Wolfington and his wife, Mary Sarah McCarrell, three of Abraham’s sisters and their families had also moved from Guilford County, NC to live in Orange County Indiana. The sisters were: Ann (aka Nancy) Wolfington Leonard, wife of Thomas Leonard; Sarah Wolfington Leonard, wife to James Leonard, and Rebecca Wolfington, Jackson, wife to Benjamin Jackson. Esther’s brother Stephen Kersey was in Orange County on the day of the Census. I don’t know whether he was living there at the time or was visiting on that day as he and his wife (Jemima Leonard) had been living in Parke County Indiana since at least 1814 as his daughter Malinda was born there, and other records show that he and his family were living in Parke County, Indiana at least from 1830 through his death there in 1845. In 1823, Abraham’s mother died in North Carolina, and sometime in the decades after that, Abraham’s three younger brothers, John, Isaac, and Samuel left North Carolina and settled in Orange County, Indiana. The 1830 Census shows Abraham and his family in Orange County (it shows a man aged 50-59, a woman aged 30-39, a boy aged 10-14 and a girl under 10). Esther’s sister Alice (m. Seth Beeson) and at least two of her brothers Enoch and Eleazar Kersey moved to Parke County, Indiana in the late 1820’s to early 1830s as well. The Underground Railroad began in the 1820s and 1830s in Indiana as free Black communities, Quakers, and Abolitionists worked together to help escaped enslaved people escape and move on to safer destinations, such as Canada. While I would love to be able to say that my family helped with the Underground Railroad helping enslaved people escape to freedom, the truth is I have no definitive evidence one way or the other. Very few people kept records of helping escaped enslaved people reach freedom to protect the secrecy of the network, the people helping enslaved people escape), and those seeking freedom who needed help. If caught, freedom-seekers would be forced to return to slavery and punished for trying to escape. People caught aiding those who escaped slavery faced arrest and jail. This applied to people living in states that supported slavery and those living in free states.
Historians now believe the path to freedom looked more like a spider’s web than distinct routes, through Indiana. Especially in the years before the Underground railroad was more formally organized, escaping slaves had few contacts in the North, and relied on help from friends, relatives and other Black people. Often Black people made the initial contact, providing shelter and assistance, while nearby sympathetic White people provided money, clothes, transportation, and legal services. It has been determined that in southern Indiana the trails leading from the Kentucky border line cut through the land held by free Black landowners and Quakers. The Lick Creek Meeting was less than thirty miles from the Kentucky border and was close to the free Black town, Little Africa, AKA the Lick Creek settlement. It was too close to the border to be safe staying there long, but, assuredly, freedom seekers would have sought help from the abolitionist Quaker community and the nearby free Black community. Levi Coffin, called the “President of the Underground Railroad”, a Quaker from Guilford County NC who immigrated to Newburyport, Indiana in 1926 indicated in his Memoirs that he knew of the Black settlements near Paoli in Orange County, where he spent time visiting relatives. (Levi Coffin claimed he and his wife housed about 2,000 freedom seekers over 20 years and that he knew of none that he had helped reach Canada who had been caught and returned to slavery.) The 1840 Census showed Abraham living in Southwest Township, Orange County, Indiana in a household containing one man 60-69, one woman 50-59, and a girl aged 10-14. In May 1840, Abraham was elected to be one of five Trustees for the newly incorporated town of Paoli. Abraham did not hold that position long. After about a year the municipal government was abandoned by mutual consent after “a tall wagon-maker of the town attacked Braxtan, the President of the Board, for some fine imposed, and gave him a severe beating; this led to the total relinquishment of the town government.” Abraham died on 12 May 1850, at 74, before the 1950 Census was done. He was buried in the cemetery at the Beech Grove Meeting House southwest of Paoli. Eight of his brothers and sisters died before he did, only Samuel and Jane survived him. Samuel, by this time, was living in French Lick, 11 miles southwest of Paoli. Jane had never left North Carolina. The 1950 Census shows Esther Kersey Wolfington also living in French Lick, Indiana, on her own . I have not been able to find any further reference to her. I don’t know when she died or where she is buried.
Sources: Lick Creek Monthly Meeting Minutes, Earlham College, Richmond, Indiana, Lick Creek After 1892, Collection: Indiana Yearly Meeting Minutes, U.S., Quaker Meeting Records, 1681-1935, , Ancestry.com Operations, Inc., 2014, Provo, UT, USA; Springfield Monthly Meeting Women’s Minutes, Guilford College; Greensboro, North Carolina; Women's Minutes, 1790-1850 Collection: North Carolina Yearly Meeting Minutes, U.S., Quaker Meeting Records, 1681-1935, Ancestry.com Operations, Inc., 2014, Provo, UT, USA; Deep River Monthly Meeting, Guilford NC, 4 1784 Tenth, U.S., Quaker Meeting Records, 1681-1935, Ancestry.com Operations, Inc., 2014, Provo, UT, USA; History and Genealogy of the Harland Family in America, and particularly of the descendants of George and Michael Harlan, who settled in Chester County PA, 1687, compiled by Alpheus Harlan (The Lord Baltimore Press 1914); The Carolina Quaker Experience, 1665-1985, an Interpretation by Seth B Hinshaw (Briarpatch Press NC and Thompson-Shore, Dexter, MI, 1984); Quakers on the American Frontier by Errol T Elliott, The Friends United Press, Richmond Indiana 1969); Western North Carolina, a History by John Preston Arthur, The Edward Buncombe Chapter of the Daughters of the American Revolution, of Asheville North Carolina, Edwards and Broughton Printing Company, 1914); Southern Quakers and Slavery, a Study in Institutional History, By Stephen B Weeks, PhD (the Johns Hopkins Press, Baltimore, 1896); Free Black Communities and the Underground Railroad – the Geography of Resistance by Cheryl Janifer LaRoche (University of Illinois press, Urbana, Chicago and Springfield 2014); The Migration of Westfield Quakers from Surrey County, North Carolina 1786-1828, a Thesis by Ashley Allen Humphreys (submitted to the graduate school at Appalachian State University in partial fulfillment of the requirements for the degree of Master of arts, Department of history, May 2013); History of Lawrence, Orange, and Washington Counties, Indiana (Goodspeed Brothers & Co., Publishers, Chicago 1881); Moral Choices: to Indiana Quaker Communities and the Abolitionist Movement by Thomas D Hamm, David Dittmer, Chenda Fruchter, Ann Giordano, Janice Matthews and Ellen Swain, in the Indiana Magazine of History, vol. 87, No. 2, pp. 117-154 (Indiana University Press June 1991); Toward Freedom For All: North Carolina Quakers and Slavery by Hiram H. Hilty , (Friends United Press, Richmond Indiana 1984; digitized by Internet Archive 2013); Encyclopedia of American Quaker Genealogy, edited by Willard Heiss, v.1 & v. 7 pt.5, Indiana Historical Society, Indianapolis, 1974; Friends in the Carolinas by J. Floyd Moore, Professor Emeritus of Biblical Literature and Religion, Guilford College, Tercentenary Celebration Steering Committee, North Carolina Friends Historical Society, North Carolina Yearly Meeting of Friends, Greensboro, North Carolina, Copyright (c) 1997 Revised Edition; Lick Creek Settlement Holds Piece of Black History in Indiana - Limestone Post Magazine in Bloomington, Indiana; LICK CREEK SETTLEMENT(S) (Pt 1) | They Lived Along a Rocky River (rockyrivernc.com); Quakers in Indiana in the Nineteenth Century, by John William Buys (A Dissertation presented to the Graduate Council of the University of Florida in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy, University of Florida, 1973; Eric W. Nye, Pounds Sterling to Dollars: Historical Conversion of Currency, accessed Thursday, April 25, 2024, https://www.uwyo.edu/numimage/currency.htm

Sunday, January 2, 2022

Eleazar Kersey (1762-1816) and Elizabeth Harlan Kersey (1762-1845), Quakers, my 5th great grandparents

 

Guilford County North Carolina
Image by David Benbennick, Public domain, via Wikimedia Commons. 
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In my last post, I wrote about Elizabeth Harlan’s father, Stephen Harlan (1740-1830), and the family trek from Chester County Pennsylvania to the frontier regions of North Carolina, that story can be found HERE.

 

Elizabeth Harlan, the oldest daughter of Stephen Harlan and Mary Carter (1740-1824) was born in Chester County Pennsylvania in 1762. She was the oldest of at least nine children: Elizabeth (bn. 1762, dd. 27 Feb 1845, m. Eleazar Kersey 1784), Alice Ellen (bn 22 July 1764, dd 17 June 1835, m. Moses Robbins 1786), Margaret (7 Dec 1766, dd 30 Nov 1825, m Obed Barnard 1810), Stephen (bn. 25 Jan 1773, dd. 6 July 1859, m. Alice Smith 1795), Edith (bn. 6 Sept, dd. 27 March 1847, m. William Hill), Enoch (bn. 17 March 1776, dd. 9 June 1863, m. Abigail Jones 1805), Mary (bn. 12 Sept 1779, dd. 22 May 1841, m. William Morrison 1802), and Ruth (bn. ?, dd. ?, m. George Criscow 1814), Ann (bn. ?, dd. 1866).

 

Elizabeth would have been approximately three years old when her family migrated from the Pennsylvania colony to North Carolina. They initially moved to Cumberland County, NC and by 1769, when she was seven, had moved to a more frontier area of North Carolina in Guilford County that later was sectioned off to become part of Randolph County.  Her father was a farmer, millwright, and wagon maker. The post about her father is HERE.

 

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In the years just prior to the American Revolution Quakerism in North Carolina experienced its second great wave of migration and growth, and by the 1770’s, the greatest concentration was in the Piedmont region where the Harlans moved to. Eventually, there were twenty-three Quaker monthly meetings in North Carolina, each composed of representatives from several individual meeting houses, who sent delegations to two Quarterly Meetings in the eastern and western parts of the colony. A Yearly Meeting of North Carolina Friends (eventually held at the New Garden Meetinghouse) met and maintained contact with Yearly Meetings in Philadelphia and London.

 

After the Harlan family moved to Guilford County, Elizabeth met and subsequently married Eleazar Kersey, whose family had come to North Carolina about 15 years before the Harlans. Eleazar was born the same year as Elizabeth, on 27 August 1762, in Springfield, Guilford County, North Carolina. He was the fifth son born to his parents, William Kersey (1722-1764) and Hannah Hunt (1730-?), and his father’s sixth son. Eleazar’s father, William, had first married a woman named Elizabeth (?-1749) and had one child, also named William Kersey (bn. 15 Nov 1745 -?), likely in PA or VA, and subsequently married Eleazar’s mother, Hannah Hunt in Loudoun VA, outside of Meeting. William and Hannah’s children, all born in Guilford County, NC, were: Amos Kersey (bn. 15 Feb 1751, dd. 7 July 1831, m. Dinah Beeson 29 Mar 1786, & m. Elizabeth Willson 17 April 1794), Jesse Kersey (bn. 1 Dec 1753 dd. 7 Nov 1822, m. Rachael Haworth 1805), Daniel Kersey (6 Nov 1757, dd. ?, m. Mary Carter 25 Novr 1778, m. Ann Irwin 16 Oct 1800), Thomas Kersey (bn. 15 Sept 1759, dd.10 Aug 1835, m. Rebecca Carter 1782) and Eleazar Kersey (bn.15 Aug 1762, dd. 1 June 1816), my fifth great grandfather. Tragically, Eleazar’s father died two years after Eleazar was born.

 

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When Eleazar and Elizabeth were fourteen, the American Revolution began. Many Americans today don’t realize that the revolution took place over five years, 1776-1781.

 

After the Regulator's War (See entry on Elizabeth’s father, Stephen Harlan, for an explanation of the Regulators War,) when it became apparent that such conflicts were not over and would eventually result in greater bloodshed, the North Carolina Yearly Meeting convened on October 27, 1775, to issue an epistle which set forth the position of North Carolina Friends with regard to any future political contests. The epistle defined the principles which governed North Carolina Quakers throughout the revolutionary years. Reiterating their opposition to war yet avowing their allegiance to the Crown and insisting that many engaged in the dispute with England were “Honest and Upright”. It also spoke of all "Plottings, Conspiracies, and Insurrections” as works of Darkness" and reminded Friends of advice from the London and Philadelphia Yearly Meetings "not to interfere, meddle or concern in these party affairs".

 

Quaker religious principles forbade them from condoning the overthrow of any established government; and required obedience to the existing government, when such obedience did not run counter to conscience was a fundamental duty. To the revolutionary forces this seemed to place the Quakers in the Loyalist camp. On the other hand, since the Friends would not directly help the Crown, to the British authorities, they seemed to be in sympathy with the rebels. The Quakers themselves wanted to be left out of all of it, to remain peacefully in their homes and to be neutrals in the conflict they saw coming. North Carolina Quakers would not bear arms, pay muster or "draughting" (drafting) fees, or hire substitute soldiers, pay taxes to a government which might support its military operations, or hold office under it. Friends also declined to vote for delegates to the state constitutional convention in 1776 and debated over the use of paper money issued by the revolutionary government, eventually deciding to leave that to each individual Quaker’s own conscience.

 

It was not easy being neutral. The Friends could not resist confiscations of their property for nonpayment of taxes and fines by either the Crown or the revolutionary government. Friends also had their lives threatened and/or were beaten by both sides for refusing to join the local Crown or Patriot militias.  Additionally, their lands were often plundered by military forces on both sides of the conflict. Quaker homes, barns, and pastures were repeatedly destroyed as armies moved through the lands; their horses were taken for army mounts and their cattle and sheep for food for the armies and fences were dismantled to be used as firewood.

 

Copy of sketch of New Garden Quaker community, Guilford Co., North Carolina, time of the Battle of Guilford Court House, March 15, 1781. Originally drawn by Jonathan Jessop, son of Thomas. Jonathan, age 10, 1781 Hand-drawn.; Shows battle sites, buildings, property owners, roads, and natural features. Public Doman.
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As much as they tried to stay out of the conflict, the war brought the conflict to their door in 1781, with the battles of New Garden, Guilford Courthouse, and Lindley's Mill. On March 15, in the early morning hours, Lieutenant General Charles Cornwallis sent off his baggage under the escort of Lieutenant Colonel John Hamilton’s Royal North Carolina Regiment, 20 dragoons, and Bryan’s North Carolina Volunteers, to Bell’s Mill and marched with his army to attack Major General Nathanael Greene at Guilford Court House. Greene had placed troops out in advance positions to the south and west to give him fair warning of any potential attack. When the front line of the British army, led by Lt. Col. Banastre Tarleton, encountered Lt. Col. “Light Horse” Harry Lee’s troops just north of the New Garden meeting house, British and American soldiers crashed into each other in the narrow lane. After the initial clash, the British cavalry were pushed back, across what is now the Guilford College campus to the New Garden meeting house where they were joined by infantry units. The two sides exchanged fire twice more before American forces retired north towards Greene’s army. The entire clash took over three hours and involved 617 Americans and 842 British (including American Tories and Hessians). About thirty British were killed and more injured.

 

Several hours later the same day, British and American forces met again at the Battle of Guilford Courthouse in the streets in front of Quaker houses. This battle has been called "the largest and most hotly contested action" in the American Revolution's southern theater and involved a 2,100-man British force under the command of Lieutenant General Charles Cornwallis and 4,500 Americans under Major General Nathanael Greene. After a brutal battle, Cornwallis defeated the Americans but lost approximately 25% of his forces in the process and was in no position to pursue Greene. Cornwallis decided to withdraw to his supply base in Virginia to rest and refit. 

 

After the Battle of Guilford Courthouse, there were hundreds of wounded American and British soldiers. Cornwallis left his wounded at the New Garden community under the care of the Quakers. When General Greene learned of the Quakers’ generosity, he wrote a letter to the Friends requesting they provide “relief of the suffering wounded at Guilford Court House.”  The Meeting responded that they would “do all that lies in [their] power” to assist the wounded, despite the recent theft of resources by both British and American soldiers.  The New Garden Friends cared for 250 wounded British and American soldiers in the Meeting House. They were cared for in an old two-story log house at the corner of New Garden and Ballinger Roads, and at New Garden Meeting House, and in nearby Quaker homes. Of those who did not survive their care, British soldiers were buried under an old oak tree in the New Garden meeting 's graveyard with the bodies of the American dead buried beside them.

 

Reproduction of a Philadelphia Broadside 1781, In the Emmet Collection, New York Public Library. (Click to make bigger.)


I don’t know whether Eleazar and Elizabeth were involved in the nursing of the soldiers but Eleazar lived in that area at the time so it is likely he helped especially as members of his mother’s family are referenced as assisting with the wounded in several history articles and books.

 

The first record I have on Eleazar, after his birth, is his marriage to Elizabeth Harlan on 12 July 1784. Like her parents before her, Eleazar and Elizabeth went outside the Quaker meeting to get married. On for October 1784, the meeting records for the Deep River Monthly Meeting in Guilford County North Carolina, state “also complains of Eleazar Kersey for going out in marriage; therefore this meeting disowns the said Eleazar Kersey to be a member of our society until he condemn his misconduct to the satisfaction of Friends William Tomlinson is appointed to inform him of the proceedings of this meeting against him with his right of appeal, and that he may have a copy of this minute by applying to the clerk.”

 

Eleazar and Elizabeth’s daughter, Esther, was born in about 1784, and may have been the reason the couple did not wish to go through the multiple monthly Meetings involved in a Quaker marriage procedure (I described the marriage procedure in this post on Ezekial Harlan). Their daughter Ayles (Alice) was born on 6 April 1785, in Springfield in Guilford County North Carolina. It was some years before Eleazar requested readmittance to the meeting, fitting the pattern I learned of while researching for the post on Stephan Harlan, where oftentimes a couple who had married outside of the Society would seek readmission just prior to requesting a certificate of transfer to move to a new meeting. 

 

Eleazar was doing well as a landowner and farmer. On 16 May 1787, a survey was performed on his land. It shows he owned 450 acres, on both sides of Richland Creek. The survey document was recorded (perhaps recorded again) on 30 November 1796.

 


1st page of survey of Eleazar's land. (Click to make bigger.)

 

Eleazar and Elizabeth’s son Stephen Kersey was born on 6 May 1789, and their son Jesse Kersey was born in about 1790. According to the 1790 census, the family lived in Guilford County, North Carolina. The census counted 1 free white person male under 16, 1 free white person male over 16 and 3 free white persons female in the household. They had another son, William Kersey, in about 1791 and a fourth son, Enoch Kersey, on 10 May 1794, also in Guilford County.

 

Now that he had a family, Eleazar, who was now 31, wanted to start attending Monthly Meetings. On 4 August 1794, the minutes for the Deep River Monthly Meeting, stated that “Eleazar Kersey appeared at this meeting and offered a paper condemning his accomplishing his marriage contrary to discipline, which was accepted.” And then, one month later, on 1 September 1794, the meeting minutes record, “Also informs that Eleazar Kersey requests a certificate to Springfield Monthly Meeting; David Sanders and Amos Mills are appointed to make the needful Enquiry and if they find nothing to hinder, to prepare one and produced to the next meeting.” A certificate of removal was prepared by the Deep River Monthly Meeting on 6 October 1794. On the same date, the minutes of the Springfield Monthly Meeting record, “Eleazar Kersey produced a certificate to this meeting from deep River monthly meeting dated the 6th of 10 mo 1794, which was accepted.” The Springfield Monthly Meeting was about 18 miles from the New Garden Meeting and both were in Guilford County.


Map shows the Quaker Meeting Houses ("mh") in the county and where Richland Creek is (look bottom left area) (Click to make bigger.)

 

On 30 November 1796, Eleazar expanded his land by buying 129 acres by Richland Creek from Arthur Carney, for 60 pounds. Two years later, Eleazar and Elizabeth’s next son was born on 15 July 1798 and named after his father, Eleazar.

 

On 5 September 1801, the Springfield monthly meeting minutes stated that “the preparative meeting informs this that Eleazar Kersey requests to have his children joined in membership, and they have been under the care of the preparative, this meeting grants the request. Their names are Stephen, William, Enoch, Jesse, Eleazar & Moses.” A month later, on 3 October 1801, the Springfield Women’s Monthly Meeting minutes, reflected that “Elizabeth Kersey requests for her two daughters, Ayles & Esther, to be joined in membership & they having been under the care of the preparative meeting some time, this meeting grants for request.”

 

Another daughter was added to the family when Elizabeth was born on 19 Jan 1805.  Their last child, Moses, was born on 6 September 1806. Eleazar and Elizabeth were 44 when their last child was born.

 

The next record I have for Eleazar is on 9 September 1815 when he was appointed to represent the Springfield Monthly Meeting and attend the coming yearly meeting. Later that year, on 4 November 1815, the minutes of the New Garden Quarterly Meeting, a regional governing body above the local monthly meetings, show that “Elazar Kersey” produced a certificate from the Springfield monthly meeting to the New Garden quarterly meeting recommending him to the station of Elder, which was accepted. This shows that Eleazar was a respected leader within his community. He was 53.

 

Unfortunately, tragedy struck the next year and on May 29, 1816, Eleazar wrote a short will, just before dying on June 1, 1816. The will was probated in August 1816. It read: “Be it remembered this 29th day of this fifth month in the year of our Lord one thousand eight hundred & sixteen that I Eleazar Kersey of Guilford County in the state of North Carolina being sick and weak in body but of sound mind & of majority make this my last will & Testament in the following manner it is my will that all my just debts and funeral charges should be first paid and discharged by my executors hereinafter named. Item I give & bequeath unto my loving wife Elizabeth Kersey all my movable effects except what is hereafter in this will directed to be given to my children and when she has done with it let my daughter Elizabeth Kersey have what remains thereof And let my wife have full privilege of living in my dwelling house during her widowhood, also her maintenance.

Item I give & bequeath unto my two sons Stephen & William Kersey all that piece of land which I bought of William Beals to be equally in value divided between them at the direction of my executor to be theirs, their heirs or assigns forever  Item it is my wish that my said two sons Stephen & William should pay cash of [?] $25 to my executors to help pay my debts – Item I give & bequeath unto my four sons Enoch Jesse Eleazar & Moses Kersey all that piece of land whereon I now live to be equally (in value) divided among them at the discretion of my executors to be theirs their heirs or assigns forever – – is my will that Eleazar my son should have thy dwelling house when his mother has done with it. Item I give and bequeath unto my son Enoch that mare his but if she has a cold let his brother Eleazar have the first she brings forth Item I give I give & bequeath unto my two sons Jesse & Moses each of them a colt which has been called theirs. Item I give & bequeath unto my daughter Elizabeth Kersey one feather & and furniture bed one desk and one large pewter disk. Item. I give & bequeath unto my two daughters, Alice Beeson & Esther Wolfington to each of them five shillings sterling And lastly I nominate and appoint my trustee brother in law, Stephen Harlan, & my wife Elizabeth Kersey & my son Stephen Kersey executors of my last will and testament thereby making void all former wills by me before made or appearing in my name declaring allowing or confessing item as no other to be my last will & testament.” … The will was signed by Eleazar Kersey and witnessed by Amos Kersey, William Kersey, and Elizabeth Kersey, likely two of his sons and his wife.

 

Eleazar Kersey's Will. (Click to make bigger.)

 

His wife, Elizabeth survived him. I’ve found no record of Elizabeth remarrying after Eleazar died even though she survived him by twenty-nine years. She lived to see three of her children migrate 500 miles away to Indiana, and to see at least three of her other children predecease her (I don’t know when two of her children died).  Elizabeth died on 27 Feb 1845.

 

Death record for Elizabeth Harlan Kersey from the minutes of the Springfield Monthly Meeting.
(Click to make bigger.)


Eleazar and Elizabeth’s children were: my fourth great grandmother, Esther Kersey (bn. about 1784, dd. about 1850, m.  Abraham Wolfington), Ayles (Alice) Kersey (bn. 6 April 1785, dd. 10 April 1850, m. Seth Beeson 18 Oct 1804), Stephen Kersey (bn. 6 May 1789, dd. 12 march 1845, m. Jemima Leonard in 1812), Jesse Kersey (bn. about 1790, dd. ?), William Kersey (bn. about 1791, dd. 3 Feb 1840), Enoch Kersey (bn. 10 May 1794, dd. 1 Dec 1837, m. Sarah Curl 6 August 1834), Eleazar Kersey (bn. 15 July 1798, dd. 8 March 1854, m. Naomi Hodson, 21 November 1835), Elizabeth Kersey (bn. 19 Jan 1805, dd. ?), and Moses Kersey (6 Sept 1806, dd. Nov 1841, m. Asenith Ricks 24 October 1833).

 

 

 

History and Genealogy of the Harland Family in America, and particularly of the descendants of George and Michael Harlan, who settled in Chester County PA, 1687, compiled by Alpheus Harlan (The Lord Baltimore Press 1914); Swarthmore College; Swarthmore, Pennsylvania; Minutes, 1746-1768; Collection: Philadelphia Yearly Meeting Minutes; Call Number: MR-Ph 339, U.S., Quaker Meeting Records, 1681-1935, Ancestry.com;  North Carolina, Land Grant Files, 1693-1960, Ancestry.com; North Carolina Quakers in the Era of the American Revolution by Steven Jay White, University of Tennessee – Knoxville https://trace.tennessee.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=2514&context=utk_gradthes; Quakers at the Battle of Guilford Courthouse - Guilford Courthouse National Military Park (U.S. National Park Service) (nps.gov); Battle of New Garden | American Revolution Tour of N.C. (amrevnc.com); Battle of New Garden Meetinghouse • American Revolutionary War; Copy of sketch of New Garden Quaker community, Guilford Co., North Carolina, time of battle of Guilford Court House, March 15, 1781 - Family Records - North Carolina Digital Collections (ncdcr.gov); Quaker Meeting House Site of Skirmish Prior to Guilford Courthouse | NC DNCR (ncdcr.gov); New Garden Friends Meeting – The Christian People called Quakers by Hiram H Hilty, first printed in 1983; revised and expanded 2001 (New Garden Friends Meeting : the Christian people called Quakers (archive.org)); NC Land Grant Images and Data | Home (nclandgrants.com); Wills, 1771-1943; Author: North Carolina. County Court of Pleas and Quarter Sessions (Guilford County); Probate Place: Guilford, North Carolina, digitized by Ancestry.com; 1790 United States Federal Census

 

Monday, March 15, 2021

Stephen Harlan (1740-1830), Farmer, Millwright, Wagon-Maker, Friend

 

1751 Joshua Fry and Peter Jefferson Map
A map of the most inhabited part of Virginia containing the whole province of Maryland with part of Pennsylvania, New Jersey and North Carolina. Drawn by Joshua Fry & Peter Jefferson in 1751, published by Thos. Jefferys, London, 1755. 
Public Domain, via Wikimedia Commons
Click to Make Bigger


Stephen Harlan is my sixth great-grandfather. He is the son of William Harlan (1702-1783) and Margaret Farlow (1703-1767) – I wrote about them HERE. This is another post where I’m locking my perfectionism in the closet and proceeding anyway, in defiance of pandemic brain exhaustion. (I don’t have much documentation on him and I couldn’t verify as much of the family history as I’d prefer, but I learned a lot of history I never knew before in researching him and there's a wonderful love story towards the end of the post). The “History and Genealogy of the Harland Family in America”, compiled by Alpheus Harlan describes Stephen as a farmer, millwright, wagon-maker, Friend. He is also a pioneer. In my last post, I stated that in my research of the Harlan line, I have found that the older sons tended to stay close to home their whole lives and the younger ones tend to be the pioneers leaving and pushing further into the new country. Stephen’s father, William, was the first-born son and lived his whole life in the county in which he was born. On the other hand, Stephen was their seventh child and fourth son, and he moved his family to the western frontier counties of North Carolina (now mid-North Carolina), about 440 miles from his parents’ home.

 

 Stephen's parents, William and Margaret, had nine children: Mary Harlan (bn 1722- dd ?, married William Moore 1742), William Harlan (bn 1724- dd 1819, married Abigail Hollingsworth 1743), Jonathan Harlan (bn 1726- dd 1774, married Elizabeth Webb 1749), Alice Harlan (bn 1730- dd 1797, married Richard Flower 1754), Sarah Harlan (bn 1732- dd 1775, married Robert McMinn 1749), Stephen Harlan (bn 1740- dd 1830, married Mary Carter abt 1761), George Harlan (bn 1743- dd 1821, married Elizabeth Chandler 1768), and Enoch Harlan (bn 1745- dd 1794, married Edith Carter 1769).  Stephen was born on 12 May 1740 (3, 12, 1740)* in West Marlborough, Chester County, the British colony of Pennsylvania.

 

I have no information about his childhood and growing up years. As I noted the post about his father, I could find no records on the family between his parents’ marriage and his mother’s death. All of the secondary sources and genealogy website posts about Stephen Harlan that I have found have referred to him as a Quaker (Friend), but actual Quaker records (or at least the ones I can access from home sitting on my couch) are very sparse concerning Stephen. He probably was Quaker since his parents were and some of the later Quaker meeting records of his children in North Carolina indicate that they were birthright Quakers.

 

It is perhaps ironic that the one Quaker record I found regarding Stephen is a meeting record for the New Garden Meeting in Pennsylvania: “given forth at our mo. Meeting of Newgarden held the 28 day of the 4th mo 1759 -- Whereas Stephen Harlan son of William Harlan have had his education amongst us, but he not regarding the Principles Councils nor Precautions, but being Strong in his own self will, Placed his Affection on a woman not of Our Society & was Marryed by a Priest for which disorderly and Stubborn practice we disown him to be of our Society until by Repentance he comes to see the Evil of his ways, which is our desire he may. Signed in & on behalf of the Meeting by Isaac Jackson.”

Stephen Harlan Disowned 28 April 1759

New Garden Monthly Meeting 30 Jun 1759, Stephen Harlan, Disowned
Quaker Meeting Records, Ancestry.com


All the secondary sources I have found agree that he was disowned by the Society for marrying his wife, Mary Carter, daughter of Nathaniel and Ann (McPherson) Carter, farmers, in the Immanuel (Episcopal) Church in Newcastle in the Delaware colony, but they all have the marriage occurring on 2 December 1761 – over two years later. I haven’t found a disowning record for him in 1761 or 1762. That’s not to say it doesn’t exist, but I didn’t find it (yet). If Stephen and Mary married in 1759, they were both 18; if they married in 1761, they were both 21.

 

He would not necessarily have remained disowned. Members could be disowned for a variety of reasons (marrying outside of the society, getting drunk, dancing, not dressing plain, fighting, playing cards, joining the army during a war, etc.) and could be readmitted to the Society of Friends if they submitted a written petition to the Meeting acknowledging and repenting of their wrongdoing/willfulness and then the Meeting would decide whether to readmit them to the Society.

 

In going outside the meeting to marry, Stephen followed in the footsteps of his new father-in-law, Nathaniel Carter, who was a birthright member of the Society of Friends, but married Ann McPherson in an Episcopal ceremony at Holy Trinity (Old Swedes) Church in Wilmington, Delaware. So, his new in-laws were likely not quite as shocked as his own parents would have been.

 

A Quaker marriage took months (see this post for a description of the marriage process). Some couples did not want to wait that long and would go “outside of the Meeting” to be married by another religion’s church leader or by a judge. Often a couple who had married outside of the Society would seek readmission just prior to requesting a certificate of transfer in order to move to a new meeting. If this occurred years after their marriage any children born prior to their readmission would not have their births recorded in the monthly meeting records. I have been unable to find contemporaneous birth records on any of Stephen and Mary’s children in the Quaker records (several of them do have their birthdates recited in later Quaker records when they married or died). I don’t know whether that is because Stephen and Mary never were readmitted or because the area the family later moved to was a frontier area with a Meeting that was subsequently “laid down” (closed) in 1772, and the records for that Meeting have been lost.

 

Stephen and Mary had at least nine children: Elizabeth (bn 1762, dd 27 Feb 1845, m. Eleazar Kersey 1784), Alice Ellen (bn 22 July 1764, dd 17 June 1835, m. Moses Robbins 1786), Margaret (7 Dec 1766, dd 30 Nov 1825, m Obed Barnard 1810), Stephen (bn 25 Jan 1773, dd 6 July 1859, m. Alice Smith 1795), Edith (bn 6 Sept, dd 27 March 1847, m. William Hill), Enoch (bn 17 March 1776, dd 9 June 1863, m. Abigail Jones 1805), Mary (bn 12 Sept 1779, dd 22 May 1841, m. William Morrison 1802), and Ruth (bn ?, dd ?, m. George Criscow 1814), Ann (bn ?, dd 1866).

 

By the time Stephen and Mary married, the eastern portion of Pennsylvania was becoming quite crowded and it was difficult for a younger person to find land to farm. The proprietors of the colony discouraged expansion West into the mountains because of treaties with the indigenous tribes so expansion had been deflected southward into the valleys of Maryland and Virginia, and into the Piedmont region of the Carolinas. Within a few years after their marriage, Stephen and Mary and their first two children joined what has been described as “the first large overland migration of families in American history”, to the South. The “History and Genealogy of the Harland Family in America…” states that they may have moved south to Cumberland County NC with Mary’s family and I’ve seen other blogs writing that they joined Mary’s family who were already in Cumberland County, NC.  At that time Cumberland Country was part of the North Carolina backcountry – now, it is towards the eastern edge of the middle of the state.

 

The trip from Southeast Pennsylvania to the North Carolina backcountry was over 400 miles long. The migrating families largely followed one of two routes South. But before leaving they had to plan their journey and pack their belongings, paring down what they owned, so that it all fit in a Conestoga wagon, and selling or giving away the rest. The Harlans likely had the advantage of knowing quite a bit about the destination from correspondence with Quakers who had moved to the area before them. Also, in many cases, fathers made a preliminary trip to the backcountry to see what prospects there were and what the trip would be like before taking the family there, and it is possible that Stephen made that trip on behalf of his family. It would help explain the extended gap between children after the oldest two were born.

 

Conestoga Painting (1883) by Newbold Hough Trotter
in the public domain

    




Most families did not have a wagon before the trip and had to buy one, and the wagon of choice for the trip, the Conestoga wagon, was developed in Lancaster County Pennsylvania. It is possible that since Stephen Harlan has been described as a wagon maker, he may have built one or more for the family for the trip. It was the primary overland cargo vehicle until the railroads were invented. Because of its weight, it required a team of at least four horses. They would pack the wagon with clothing, food for at least for a few days and a similar amount of feed for the animals traveling with them, and a canvas tarp for a tent, and items they would need in their new homes such as tools, farming implements, cloth for clothing, and seed.



The main route was a series of roads and paths on a north-south course that came to be called the Great Wagon Road, where travelers left from Philadelphia, crossed over the gentle hills of Chester and Lancaster counties towards South Mountain (part of the northern extension of the Blue Ridge Mountain range) crossing the Susquehanna River by ferry or by ford, through the Maryland Hill country, into Virginia, where they had to cross the Potomac River, by ferry or ford, usually above Alexandria. They would then travel on through the valley of Virginia heading towards Western North Carolina or Southwest Virginia, almost all of it uphill through oak and pine forest, rising from 2000 feet above sea level at the start to 3000 feet above sea level at the end. By 1753, the Great Wagon Road made up a significant chunk of the route that many took to the backcountry of Virginia North Carolina, with a spur called the Carolina Road. Families traveling on this route dealt with daily challenges. Traveling the back country roads with a party on horseback, or walking, with wagons full of supplies was difficult as they were poorly maintained and poorly marked, even by 18th-century standards; and at the end of the day, families had to set up camp or find shelter in a private home that was willing to take in travelers. There were inns/taverns along the way called Ordinaries, but quality varied significantly and families sometimes preferred to camp near the Ordinary rather than to pay for rooms. The Ordinaries also offered opportunities for the travelers to buy provisions, send mail ahead to their new community or back to the family they had left behind, and get directions for the next leg of their journey. It took about four to five weeks for a family to migrate from Pennsylvania to the Piedmont of North Carolina.




Climbing My Family Tree: Great Wagon Road and Carolina Spur
Great Wagon Road and Carolina Spur
Click to make bigger


Climbing My Family Tree: 18th C East Coast Chesapeake Ferry Route PA to NC
18th C East Coast Chesapeake Ferry Route PA to NC



There was another route that was used by many from southeastern Pennsylvania, Delaware, and northeastern Maryland. For people in those areas, the most direct route to the North Carolina backcountry was a trip along the length of the peninsula comprising Delaware and the eastern shores of Maryland and Virginia. The roads along this route were not any worse than the roads comprising the Great Wagon Road but traffic along this route was lighter than on other routes. One deterrent could have been the 60-mile ferry ride across the Chesapeake Bay from Cheristone in Northampton County to the town of Norfolk Virginia, as it involved a significant investment of money and time. The ferry ran across the bay on a schedule determined by tides and winds, and those waiting to take it could be delayed for several days, and if enough people arrived waiting for the ferry, there would be no guarantee of there being sufficient room on the ferry for all those who waited. The roads beyond the ferry were often just paths instead of actual roads, and directions were confusing. There were also Ordinaries along this route, providing the same services as was available on the Great Wagon Road, and again many families preferred to camp with their Conestoga’s near the Ordinaries and save the money for settling in their new homes. Travelers could buy provisions from private homeowners along the way and occasionally stay the night with a breakfast provided in the morning. It was a long, hard trip with a family and it took approximately three weeks if there was no hold up at the Chesapeake Bay ferry.



Map of North Carolina Counties in 1760
Map of North Carolina Counties in 1760




It’s estimated that Stephen and his family made the trip in 1765, so that means the children on the trip would have been Elizabeth, 3, and Alice, approximately 1-year-old. The family first moved to Cumberland County, which today is not part of the Piedmont region (the county has shrunk as other counties were formed out of the original western parts of the county and it is now wholly in the eastern region of the state). Since they moved to Cumberland County, if they did rejoin the Quaker meeting, they would have joined the Dunn’s Creek monthly meeting in the Cape Fear River Valley (the Meeting site today would be about 8 miles southeast of Fayetteville NC). In later years the Meeting closed, which may explain why there are no records from the Dunn’s Creek Meeting. As far as I can tell, Stephen and Mary did not have any children for the first several years after they moved to North Carolina. That may have been because of the effort put in to settle in a new area on the edge of civilization, and it also may have been because people tend to not want to have children during a period of disturbance or war, and they had moved into an area that was anything but settled politically.



In 1766, local conflicts had erupted when backcountry farmers and small merchants in the Piedmont, calling themselves Regulators, tried to fight government corruption, unclear land laws, problems in the court system, and taxes to help build a governor's palace in the Coastal Plain at New Bern. (Lord John Earl Granville, who had been rewarded with nearly one-half of North Carolina by the King for his services, admitted fees and taxes were excessive and that 50 percent of the taxes collected were embezzled by his agents.) The popular movement to eliminate this corrupt system of government and replace it with a fairer version came to be known as the Regulator Uprising, War of the Regulation, or the Regulator War. At first, 1765 through the spring of 1768, it involved sporadic local protests and clashes over attempts to collect taxes. In 1768, the clashes escalated and the local objectors came together in an organized opposition who called themselves the Regulation or Regulators. The Regulators acts became more violent (including invading the courts, driving judges from the bench and dragging and whipping attorneys through the streets) because they felt their efforts to object were being ignored. The movement climaxed with the Battle of Alamance on May 16, 1771. Colonial Governor Tryon led a well-trained loyal militia of about 1,000 men into the backcountry. The usual Regulator strategy was to scare the governor with a show of superior numbers in order to force him to give in to their demands, and depending on the account, the Regulators showed up with between 2000-6000 men. Governor Tryon ordered the Regulators to disperse and return to their homes and when they did not, he shot and killed one of the leading Regulators. More shots were exchanged, but the untrained Regulator resistance dissolved and it was all over in two hours with nine deaths for the governor's forces and about the same for the Regulators. Following the battle, Tryon's militia army traveled through Regulator territory, where he had Regulators and Regulator sympathizers sign loyalty oaths, destroyed the properties of the most active Regulators and had six of the Regulators hung for their part in the uprising. He also raised taxes to pay for his militia's defeat of the Regulators.



Climbing My Family Tree: Battle of Alamance Postcard circa 1905 1915  by artist J Steeple Davis
Battle of Alamance Postcard circa 1905 1915  by artist J Steeple Davis
in the public domain



The Society of Friends in their official capacity condemned the Regulation movement to the fullest extent. The Quakers' religious principles did not allow them to condone the overthrow or challenge of any established government; obedience to the existing government, when such obedience did not run counter to conscience, was a fundamental duty. However, individual Quakers were known to have sympathized with the Regulators. Throughout the movement's years, 1766 to 1771, members were frequently disowned for doing anything associated with the movement. The Cane Creek Meeting disowned or had denials published by twenty-eight members on grounds ranging from “attending a disorderly meeting” and “joining a group refusing to pay taxes” to actually taking up arms. In 1771, eighteen men were disowned, sixteen of them two weeks after the Battle of Alamance. On the other hand, many Friends were forced to contribute to the war against their will by the colonial government to meet demands for provisions and equipment for the provincial forces fighting the Regulators.



Stephen and Mary and their family had moved to the portion of North Carolina most affected by the Regulator movement, at the start of the movement. I don’t know if they were involved or held to Quaker standards of noninvolvement. Either way, it would have been a tense time to live through. Stephen and his family lived in Cumberland County for several years because at least two of the children were born in Cumberland County, after the defeat of the Regulator movement: Stephen in 1773 and Edith in 1775. 

They had another son in 1776, who they named for Stephen’s youngest brother Enoch. Their daughter, Mary, was born in 1779. Although I have no birth records for any of their children, later records place both Enoch’s and Mary’s births in Randolph County. But Randolph County NC didn’t exist when Enoch was born; it was created out of the southern third of Guilford County on February 2, 1779. So, if the family had moved away from Cumberland County, it is likely that Enoch’s birth should have been attributed to Guilford County. Stephen and Mary had at least one more daughter, Ruth, but I have no idea when she was born and so don’t know where she fits in the sibling order.



Map of North Carolina Counties in 1775
Click to make bigger

Map of North Carolina Counties in 1780
Click to make bigger



As always, when any of my ancestors moved large distances from their home, I wonder whether they ever went back home for a visit. There were likely letters to the people back home, because several of the books and articles I read referred to frequent letters from those Quakers in North Carolina back to relatives in Pennsylvania who returned them letters. In addition, traveling proselytizing Quaker speakers would carry messages from one family to another as they traveled. I do know that at least one of Stephen’s brothers followed him to North Carolina, and followed in his footsteps in more ways than one.



Stephen’s younger brother Enoch had helped Stephen’s family and the Carter family on the trip down to North Carolina. After he returned home, he sent a letter to Mary’s younger sister Edith telling her that he was home safe. The History and Genealogy of the Harland family includes a transcription of a letter from Edith Carter to Enoch dated July 28, 1766: 
     “Dear Friend Enoch, I send thee these few lines to let thee know that I am in good health at present and I hope thee art in the same state. Our parting was a trouble to me, neither do I ever expect to see thee again, but I hope the Lord will preserve us both, and my desire is for thy welfare as for my own. I received thy letter which I was glad to see, and to hear that thee had got safe home again to thy dear parents, which no doubt was a joyful sight to them. Thee says in thy letter that thou art free in mind to come here again but that thy mother is not free to part with thee. So I despair of ever seeing thee again. So, in that love that nothing but death can separate I bid thee farewell, farewell, from thy loving friend, Edith Carter. N. B. I desire thee to write a few lines to me. I now live at John Carter’s. Direct thy letter to Betty Harveys. I would be exceeding glad to see thee again.”



Stephen and Enoch’s mother died in 1767, and three years later, the minutes for the New Garden monthly meeting on November 23, 1769, noted that “Enoch Harlan, son of William, went to North Carolina without a certificate and married out of the Society. A testimony prepared against him to be read at London Grove preparative meeting and then sent to North Carolina.” From the New Garden monthly meeting minutes for December 2, 1769, “Enoch Harlan was disowned.”



July 6, 1776 New Garden Meeting minutes, receiving Enoch Harlan into Society of Friends again eeting
July 6, 1776 New Garden Meeting minutes, receiving Enoch Harlan into Society of Friends again and resolving to recommend him to the Center Preparatory Meeting
Quaker Records, Ancestry.com

[

From the New Garden monthly meeting, July 6, 1776: “Enoch Harlan who was testified against by this meeting, in the year 1769, now residing in Guilford County North Carolina, having sent a request to be received again under care but not having sent any acknowledgment for his misconduct he was wrote to by direction of that meeting on that account and also to a Friend there requesting that he might be visited by them and an account of his disposition being sent to us and his acknowledgment being now received together with a few lines from Center Preparative Meeting in the said county signifying his orderly conduct of late, and their belief in his sincerity, both of which were read and the case solidly considered, and several Friends expressing their minds his offering is received, and Joshua Pusey is appointed to prepare a few lines recommending him to Center Monthly Meeting and bring it to the next meeting for approval." It was approved at the next meeting. With that certificate, Enoch was accepted back into the Society of Friends by the Meeting which had disowned him, and they recommended his admittance into the Center Monthly Meeting in North Carolina.



Enoch had married Edith Carter. The Harland history says that Enoch and Edith then moved to Randolph County, “where he rented and operated a sawmill and that he was a Cooper and a wagonmaker, and a good scholar for the day and was quite an astronomer” and he and Edith had at least 11 children. Since Stephen was described as a millwright in the family history, which was a specialist carpenter who designed, built, and maintained mills, including sawmills, I wonder whether he worked with his brother at the sawmill.



Stephen outlived his brother Enoch (dd 1794 of typhus) and many, if not all, of his other siblings; he also survived his wife Mary (dd 1824) and his daughter Margaret (dd 1825). Stephen died in 1830 in Randolph County, NC, USA, and was buried where his wife was buried in the Marlboro Friends Meeting Cemetery in Sophia NC. In his will, after directing that all his just debts be paid as quickly as possible after his death, he bequeathed one dollar ($1) each to his sons Stephen and Enoch and his daughters Elizabeth Kersey, Alice Robbins, Mary Morrison, and Edith Hill. He bequeathed to his daughter, Ruth Criscow his “featherbed and furniture thereto belonging.” He also bequeathed one dollar ($1) to his granddaughter Mary Bond, and he bequeathed to his grandson Stephen Criscow all his shop tools. Lastly, he stated that he wanted his daughter Ann Harlan to have his plantation [farm] during her natural life and that afterward, it was to return to his lawful heirs equally among them. He also left Ann all his household furniture (except the featherbed that went to Ruth).


Will of Stephen Harlan, p.1
Will of Stephen Harlan, p.1
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Will of Stephen Harlan, p.2
Will of Stephen Harlan, p.2
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*Note: Before 1752 England and its colonies used the Julian Calendar, in which the first day of the new year was March 25, and not the Gregorian Calendar (used today) in which the first day of the new year is January 1. While the Quakers followed the calendar commonly used by England, the Quakers designate months by numbers, such that in the Julian calendar First month (or 1st mo. or 1) was March. In writing dates in this essay that occur before 1752, I’ll state what the date would be in today’s calendar and then, in parentheses, I’ll include the date as I found it in the source used. [For a more in-depth explanation of the Julian calendar transition to the Gregorian calendar, and Quaker calendar see my post, Dating Induced Headaches for the Family Historian: Julian, Gregorian, and Quaker Calendars.]





History and Genealogy of the Harland Family in America, and particularly of the descendants of George and Michael Harlan, who settled in Chester County PA, 1687, compiled by Alpheus Harlan (The Lord Baltimore Press 1914); Swarthmore College; Swarthmore, Pennsylvania; Minutes, 1746-1768; Collection: Philadelphia Yearly Meeting Minutes; Call Number: MR-Ph 339, U.S., Quaker Meeting Records, 1681-1935, Ancestry.com; http://sites.rootsweb.com/~quakers/quakdefs.htm; PENNSYLVANIA AS AN EAELY DISTRIBUTING CENTER OF POPULATION By WAYLAND FULLER DUNAWAY, Ph.D. The Pennsylvania State College, pp. 134-169, file:///C:/Users/Jo/Downloads/28222-Article%20Text-28061-1-10-20121204.pdf; Southern routes: Family migration and the eighteenth-century southern backcountry Creston S. Long College of William & Mary - Arts & Sciences https://scholarworks.wm.edu/cgi/viewcontent.cgi?article=3202&context=etd; Dunn’s Creek Monthly Meeting, http://jamestownmeeting.org/wp-content/uploads/2020/03/ONCE-WE-WERE-FRIENDS-part-2.pdf; https://www.ncpedia.org/history/colonial/piedmont; North Carolina Quakers in the Era of the American Revolution by Steven Jay White, University of Tennessee – Knoxville https://trace.tennessee.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=2514&context=utk_gradthes; https://en.wikipedia.org/wiki/War_of_the_Regulation; https://docsouth.unc.edu/nc/bassett95/summary.html; https://www.historyextra.com/period/georgian/who-regulator-movement-war-regulation-governor-tryon-battle-alamance-what-happened-outlander-real-history/; https://www.britannica.com/topic/Regulators-of-North-Carolina ; http://www.sonsofdewittcolony.org//mckstmerreg3.htm ; https://www.carolana.com/NC/Revolution/nc_randolph_county_regiment.html; https://en.wikipedia.org/wiki/Millwright ; https://www.history.com/topics/westward-expansion/conestoga-wagonWills, 1663-1978; Estate Papers, 1781-1928 (Randolph County); Author: North Carolina. Division of Archives and History; Probate Place: Randolph, North Carolina, North Carolina, Wills and Probate Records, 1665-1998, Ancestry.com